Sultan of Sulu, who is the true and legitimate?

Sultan Muhammad Fuad A. Kiram I (The last son of HM Sultan Esmail E. Kiram I - Sultan of Sulu 1947 to 1973) or Sultan Muedzul-Lail Tan Kiram (son of  Sultan Moh. Mahakuttah A. Kiram - 34th Sultan of Sulu 1974 - 1986)
 
Muedzul-Lail Tan Kiram 35th Sultan of Sulu Son of  Sultan Moh. Mahakuttah A. Kiram 34th Sultan of Sulu (1974 - 1986)

Sultan of Sulu - Sultan Jamalul Kiram II (1894-1936).

 

Sultan of Sulu, Al-marhum Sultan Moh. Jamalul Kiram II (1893-1936) was recognized worldwide. During his long reign he signed several treaties with different nations.  

 Sultan of Sulu, Al-marhum Sultan Moh. Jamalul Kiram II

Unfortunately he has no offspring of his own. He passed on his authority to his youngest brother Al-marhum Sultan Mawallil Wasit Kiram (1936).

Al-marhum Sultan Mawallil Wasit Kiram was Sultan Muedzul-Lail Tan Kiram's great grandfather and Al-marhum Sultan Moh. Jamalul Kiram II was his great grand uncle.

Sultan Muedzul-Lail Tan Kiram is the grandson of the 33rd Sultan of Sulu, Al-marhum Sultan Moh. Esmail E. Kiram I (1950-1973)

  

Al-marhum Sultan Moh. Esmail E. Kiram I has granted authority to Philippine government under the administration of President Diosdado Macapagal on 12th of September 1962 and of President Ferdinand Marcos in 1969.

Sultan Muedzul-Lail Tan Kiram's mother Dayang-Dayang Farida Tan-Kiram was the first wife of his father. Half tausug and half Chinese, she was commonly known as the Princess of Sulu.

His father's second wife is Dayang-Dayang Merriam Tanglao-Kiram, commonly known as the Princess of the South.
 

Al-marhum Sultan Moh. Mahakuttah A. Kiram, 34th Sultan of Sulu had seven children:

1. Dayang-Dayang Zuharra T.Kiram
2. Dayang-Dayang Dinwasa T. Kiram Delos Santos
3. Raja Muda Muedzul Lail Tan Kiram
4. Datu Yldon Tan Kiram
5. Dayang-Dayang Nur Mahal T. Kiram
6. Dayang-Dayang Ayesha T. Kiram
7. Dayang-Dayang Tanya Rowena T. Kiram -Tahil
 

Sultan Muedzul-Lail Tan Kiram is married with H.M. Dayang-Dayang Mellany S. Kiram. They have seven children.

1. Raja Muda Moh. Ehsn S. Kiram
2. Datu Nizamuddin S. Kiram
3. Dayang-Dayang Rahela S. Kiram
4. Datu Jihad S. Kiram
5. Datu Mujahid S. Kiram
6. Dayang-Dayang Redha S. Kiram
7. Datu Mahakuttah S. Kiram
 

Sultan Muedzul-Lail Tan Kiram studied Islam in Lahore, Pakistan (1995-1996). He got a Bachelor of Arts (BA) degree from AE College, Zamboanga. He also served the local community as a government official. At present he is involved as a civil society leader in the Province of Sulu which opposes the US-RP Balikatan Exercises of the Visiting Forces Agreement (VFA).
 

Sultan Muedzul-Lail Tan Kiram was born in Jolo. Jolo was once the capital of a maritime empire that traded with the great  Empire of China and with other kingdoms in Southeast Asia. 

As Raja Muda of Sulu, the Sultanate is Sultan Muedzul-Lail Tan Kiram birthright. There is a sacred bond between the Sultan and his people, the Rayaat, that is handed down from generation to generation between the royal family and trusted people who live in Sabah and in the Sulu Archipelago.

The Sulu Archipelago includes Palawan, Sabah, Zamboanga Peninsula, Basilan, Tawi-Tawi, the Sprately islands and the Balambagan group of islands.  Historically it was part of  Nusantara. According to oral history and traditions, Sulu has been independent and sovereign centuries before the birth of the Republic of Philippines. Sultan Muedzul-Lail Tan Kiram's ancestors contracted treaties with powerful nations and defended Sulu rights to freedom in traditional way of life against invaders.

But from the start of the Philippine Republic which lumped Sulu with the rest of the islands under the name Philippine Archipelago, Sulu has experienced devastation, death and downfall.

The Macaski Judgment over the Sabah issue in 1939 was a blow to the Sulu Sultanate. Sultan Muedzul-Lail Tan Kiram's grandfather, Sultan Moh. Esmail E. Kiram I was one of the recipients of that judgment. The Macaski settlement divided Sulu into divisions

Sabah became a private property and the heirs of the Sultan were divided among themselves. One group wanted Sabah for sale while another group wanted to take it back.

When Sultan Muedzul-Lail Tan Kiram's  grandfather, Sultan Moh. Esmail E. Kiram I, granted authority to the Philippine government through Pres. Diosdado Macapagal and Pres. Ferdinand Marcos, it was with the hope that the Philippine government would become a caretaker of the domain of the Sulu Sultanate to help the Muslims in this archipelago. This transfer of sovereign authority carried with these obligations and agreements.

As Sulu political power is declined, the unity of the Tausug people in the whole archipelago also has weakened. The economic life of the whole region was brought to the lowest level. Then came the Muslim rebellion and the civil war in 1974 that devastated the whole Sulu. Hundreds of thousands innocent people died.
 

In 1974 Sultan Muedzul-Lail Tan Kiram's  father was installed as the Sultan of Sulu. His father's twelve year reign started the slow but steady recovery of Sulu people. 

However after his death (February 16, 1986) there were several claimants made by pretenders (royals and non-royals) to the title of Sultan.

During the coronation process of Sultan Muedzul-Lail Tan Kiram as the 35th Sultan of Sulu

Sultan Muedzul-Lail Tan Kiram, 35th Sultan of Sulu, together with 
Mellany S. Kiram and Crown Prince Moh. Ehsn S. Kiram.

Sultan Muedzul-Lail Tan Kiram has waited  twenty-two years for the official recognition to succeed his father.

Source :  Royal Sultanate of Sulu Facebook
(Joined Facebook on 12th May 2011)

**********************************************************

Sultan Muhammad Fuad A. Kiram I 

The 35th Reigning Sultan of Sulu 

 The last son of HM Sultan Esmail E. Kiram I 

(Sultan of Sulu 1947 to 1973)

Sultan Muhammad Fuad A. Kiram I 

Indonesia Minister of Religious Affairs granted the rank and tittle of hereditary knighthood 

by Sultan Fuad A. Kiram I

(2nd December 2011)

Chancellor of Al Zaytun granted the rank and tittle of hereditary knighthood 

by Sultan Fuad A. Kiram I

(Al Zaytun is the biggest Islamic boarding school in Indonesia)

  ( 27th November 2011)

Source :  

The Royal Hashemite Sultanate of Sulu & Sabah Facebook
 (joined Facebook on 7th May 2011)

By Hamidah Dod

Related posts:

Sulu history and the Chinese 

The former Sulu Sultanate, a foreign problem in history 

The Sultan of Sulu reclaims eastern Sabah, MNLF ... 

Stop paying quit rent to Sultan of Sulu, it's time to close   

Sabah's invaders only flog a dead horse!

Related articles:

Lahad Datu: 'Datuk Seri' sought by cops over Sulu incursion turns himself in 

Lahad Datu: Ridhwan said to have been running NGO for eight years
Tourists returning to Sabah 

Lahad Datu: Eight more suspects charged over intrusion
Insurance firms waiting for green light to cover tourists in Sabah

The former Sulu Sultanate, a foreign problem in history that became Sabah's

AP In this March 1, 2013 photo, Sulu Sultan Jamalul Kiram III, centre, whose brother Rajamuda Kiram, along with more than 200 of their "Royal Army" followers has occupied a Malaysian village since February 9, joins a protest outside the Blue Mosque at the suburban Taguig city, east of Manila.

IT is too easy to dismiss the Lahad Datu standoff as typical of Sabah’s labyrinthine intrigue.

That would trivialise the rich history and cultural diversity of the state, besides mistaking a largely Philippine problem as being Sabah’s.

True, anywhere else in Malaysia with a significant Tausug population deriving from the former Sulu Sultanate’s diaspora, like the Klang Valley, would be unlikely to experience the drama of the past couple of weeks.

But none of the events in Kampung Tanduo, near Lahad Datu in eastern Sabah, was predictable or inevitable. The former Sultanate occupied only a small portion of Philippine territory and an even smaller portion of Sabah’s.

And yet, the peculiar combination of north-eastern Borneo’s demography, geography, history and political heritage provides a probable backdrop to just such a standoff. How did it all begin this time?

On Feb 9, nearly 100 Philippine nationals, several of them armed, arrived by boat to join a smaller group that had arrived earlier. They took over the village, claiming the area belonged to the Sultanate that they said they represented.

They also demanded recognition as the Royal Sulu Sultanate Army, as well as a meeting with an unnamed Malaysian leader. Malaysian authorities rejected both demands.

They further said they had come in support of Sabah’s Tausug population, alleging reports that following a Royal Commission of Inquiry into Sabah’s illegal immigrant communities, Tausugs would be deported.

Many locals would be surprised by the claim. Sabahan-Malaysian Tausugs, who prefer to be called Suluks, have long settled comfortably among Sabah’s three dozen or so ethnic groups.

Filipino Tausugs who arrived later as migrant workers, clinging more closely to their “Tausug” roots, may face a different reality. But ethnic persecution hardly if ever surfaces in Sabah because of, not despite, its rich cultural diversity.

The annual lease payment of RM5,300 agreed in 1903, increased from RM5,000 agreed in 1878, was also said to be insufficient. Others said the territory should be returned to the late Sultan’s descendants anyway.

Although British and Sulu versions of the 1878 agreement differed slightly, the Sulu version was clear enough: “… hereby lease of our own free will and satisfaction … all the territories and lands … forever and until the end of time, all rights and powers which we possess over all territories and lands tributary to us …”

Both the Philippines and Malaysia would rather do without such disturbances that serve only as irritants to bilateral relations. As modern nation states, both countries have evolved well past an extinct sultanate.

But there are also differences.

For Malaysia, the sovereignty and territorial claims of the former Sultan’s descendants are simply unacceptable. No such claims are negotiable.

The claimants argue that the sultanate’s territory had been leased only to Britain, with no agreement on incorporation into Malaysia. But their case is inconsistent.

Sabah, the former North Borneo, became a British protectorate from the late 19th century until it became a crown colony. It gained a brief period of independence before becoming part of the Malaysian Federation in 1963.

By then, the Cobbold Commission had determined that a majority of people in Sabah and Sarawak favoured the formation of Malaysia. For a century the former Sultan’s descendants did not retake territory, but instead agreed to continue accepting the lease payment under the previous arrangements.

The Philippine government, which subsumed the sultanate’s authority in the four provinces of Mindanao, also took over the role of pressing the claim to Sabah. Despite being a republic that had abandoned all royal authority, Manila continued with the claim before, during and after Malaysia’s formation.

Although the Philippine claim has since become dormant if not extinct, Manila found it difficult to renounce it. It has become an object of nationalists eager to strike populist postures in domestic Philippine politics.

The issue has a different spin among the Moro or Philippine Muslim community in Mindanao, of which Tausugs are a part. Despite Malaysia’s key role in peace talks between the two main Moro separatist groups and the Philippine government, both groups are not necessarily in Malaysia’s corner.

The MILF (Moro Islamist Liberation Front) disagreed with the takeover of Kampung Tanduo, saying negotiations should have been the way. This wrongly presumed that the issue was negotiable for Malaysia.

The MNLF (Moro National Liberation Front) is an even more enthusiastic supporter of the armed intruders. But it should be more mindful of the implications involved.

Since the former sultanate covered the Philippine provinces of Basilan, Palawan, Sulu and Tawi-Tawi in the ARMM (Autonomous Region of Muslim Mindanao), and only an eastern part of Sabah, followers of the former Sultan should first settle differences of territorial authority with the MNLF and the MILF before venturing into Sabah. They should also settle differences with Manila over such issues as hegemony, usurpation and compensation.

Both the Philippines and Malaysia, as sovereign states that had subsumed and developed beyond the Sulu Sultanate, have successfully concluded various agreements bilaterally and multilaterally. Those agreements confirm mutual acceptance of their respective statehood in their present configuration.

Besides, the former Sultan and his descendants had consented to the terms of the agreement in return for the lease payment. So long as payment is still made, they are obliged to continue abiding by the agreement.

That would make any unilateral attempt to retake territory by force of arms illegal and unjustified. Whether Malaysia will seek to prosecute after a resolution of the standoff is another matter.

Behind The Headlines by BUNN NAGARA

Related posts:

SABAH STANDOFF, invaders from the Philippines shoot dead!

Filipinos’ Sulu militant group in Sabah must leave Malaysia today

VIDEO: 15 KILLED IN MALAYSIAN STANDOFFWITH FILIPINO GANG CCTV News - CNTV English

SABAH STANDOFF, invaders from the Philippines shoot dead!

At least 14 people have reportedly been killed, after Malaysian police ended a standoff with nearly 200 members of a Filipino Muslim group.

Malaysia’s Foreign Affairs Ministry says police launched an assault on a coastal village in the eastern Malaysian state of Sabah early on Friday morning.

The village of Lahad Datu had been occupied by a group led by Agbimuddin Kiram, a brother of the head of a Filipino Muslim royal clan. The group from the southern Philippines landed in the coastal village on February 9th, claiming the territory as their own.

They cited documents from the late 1800s to back up their claim. The owner of the house where Kiram stayed was killed, and the Filipino group was reportedly chased towards the sea.



Najib: All-out action will now be taken against the intruders

Datuk Seri Najib Tun Razak said he was saddened by the deaths in the shootout at Tanduo village in Lahad Datu, because there had been bloodshed despite the Government's attempts to prevent it.

Expressing his sadness over the deaths of two police commandos who were killed and the three who were injured, the Prime Minister said the group of Sulu gunmen had opened fire at the security forces.

He said that with the deadline for them to leave now over, all-out action would be taken against the intruders, who had caused the deaths of the policemen.

“I have given the full mandate to Inspector-General of Police Tan Sri Ismail Omar and Armed Forces Chief Tan Sri Zulkefli Mohd Zin to take whatever action is deemed necessary,” he told a press conference.

“They have been given full powers. It is up to them and the ground commanders can take action.

“There will be no compromise; either they surrender or face the consequences.”

Najib said security had been strengthened and the intruders totally surrounded, adding that vessels of the Royal Malaysian Navy were patrolling the sea to prevent them from escaping.

“What is important now is that whatever means must be used to cripple the group,” he added.

Najib said he had received reports that 12 people from the armed group were also killed in the exchange of fire.

Related post:

Filipinos’ Sulu militant group in Sabah must leave Malaysia today